Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (a deceiving thing). (Aali Imran 3:185)
Recently, death has been on our minds and has been a daily discussion topic in our household. Two brothers from our Islamic community were buried within the last several weeks. (May Allah forgive their sins and grant them Jennah) Also, my own family just experienced the lost of our family patriarch, masha Allah.
Everyone in my extended family is Christian and my children were curious about the differences between Christian death rituals and our Islamic rituals. Therefore, we did a little research together to find the differences and similarities between them.
In brief, we learned that many Christians are embalmed to make them suitable for display at a funeral. This process of embalming can be traced back to ancient Egypt. Other ancient cultures such as the Incas and Chinese also embalmed their dead. After embalming, the person may be groomed and dressed and placed in a coffin. Other Christians aren’t buried, but cremated which also has historical significance.
In contrast, Muslims do not embalm their dead, but they are washed, shrouded, prayed over, and buried in an exact manner legislated by the Sharia (Islamic law), masha Allah. These rites should be completed immediately after a person’s death, insha Allah.
In comparision, many Christians and all Muslims are buried in the earth.
In addition to discussing these rites and rituals with the children, my husband and I have been educating them on the rulings related to death and funerals (Janazah) in Islam. We have begun listening to some lectures by Dr. Saleh as Saleh (May Allah be pleased with him) on preparedness of death, visiting the sick, seeking cures, dying person, will and debt, and washing and shrouding the body, masha Allah. These are short, succinct talks that are ideal for children, masha Allah.
After listening to the first lecture, we have established that in order to prepare for the inevitable (death), we must constantly be asking Allah for forgiveness, increasing our good deeds, and constantly remembering death.
It is reported that before his death, Abû Mûsâ Al-Ash’arî – Allah be please with him – used to exert himself intensely in worship. It was said to him, “If only you would slow down and go easy on yourself.” He replied, “When steeds are let loose and come close to the end of their course they finish by giving it all they have, and what remains of my life is less than that.”
Al-Dhahabî , Siyar A’lâm Al-Nubalâ` in his biography of Abû Mûsâ Al-Ash’arî. Taken from Sayings of the Salaf |